Skip to content

Pass the plate where card rails won't reach

The congregation gives in USDT or USDC straight to the church's Paymos balance, gas covered inside one 1.0% fee. No giving platform sits between the tither and the ministry, the offering settles on confirmation, and once it confirms on-chain no bank can charge it back.

Pass the plate where card rails won't reach

Where religious giving leaks before it reaches the ministry

Why does a tithe arrive at the church smaller than it was given?

Four ways the church-giving stack works against the offering — platform fees, declined regions, cash overhead, and recurring decline.

Church-giving platforms take a cut of every tithe

Hosted church-giving tools charge a percentage plus a fixed fee on card gifts, on top of a software subscription. On a typical monthly card tithe that is several percent of the gift, year after year per sustaining giver — and the processor and the platform both take from the same offering before the congregation sees it. (Side-by-side in Pricing.)

Card rails decline some congregations outright

Card processors restrict religious organisations whose region or activity falls in sanctioned or politically constrained territory — house churches in some countries, congregations in restricted regions, certain advocacy groups. For an entire class of congregations there is no working card rail at all, and givers fall back to mailed cash or informal networks.

Cash collection creates security and reconciliation problems

Many congregations still depend on the physical offering plate. A volunteer treasurer counts, deposits, and reconciles by hand — a process that carries fraud risk, security exposure from cash on premises, and no record for a giver who wants a year-end statement. Mobile giving solves part of it, but at a card-rail cost on every gift.

Sustaining tithers drop on card reissue, not on faith

A sustaining giver commits to tithe monthly, meant to last for years. Then a card expires, the next gift fails, and a platform emails them that their card lapsed. A meaningful share of recurring religious giving is lost this way — and because the giver base often skews older, card-reissue failures catch an even larger share. The giver did not change their mind; the rail lost them.

How stablecoin giving keeps the offering whole

What changes when tithing settles in stablecoins?

Four things that go right the moment the congregation gives straight to the church's Paymos balance.

The congregation gives direct — nothing skimmed

A giver pays the organisation’s Paymos invoice without a church-giving platform taking an additional percentage. The net amount credits the organisation’s Paymos balance after confirmation.

Available without category underwriting

Paymos does not vet religious organisations or screen merchant categories. Local-law and sanctions obligations remain with the organisation. If an upstream settlement provider restricts funds, Paymos mirrors that restriction on the affected balance.

The gift is yours the moment it clears

A gift credits the organisation’s Paymos balance after the confirmation policy for its network and amount is satisfied. The treasurer sees the confirmed payment and donor reference in the dashboard.

An offering can't be charged back

A stablecoin gift is final once it clears — no dispute weeks later pulling back an offering the ministry has already put to work, and every gift is a verifiable transfer, which is hard to embezzle by design. If a genuine refund is warranted, the church sends it from its wallet on its own terms.

Religious-giving flows on stablecoins today

What giving patterns run cleanly on a wallet?

Four flows from real congregations — Sunday offering, monthly tithe, a building-fund pledge, and in-service mobile giving.

Sunday offering — Hosted Checkout

A visitor scans the code, chooses a supported asset, and pays from a wallet. After confirmation, the net gift credits the organisation’s Paymos balance and appears in the dashboard.

Monthly tithe — renewal invoice

A sustaining giver commits to tithe monthly over the long haul. Once a month they receive a tithe invoice and pay it from their own wallet — no stored card that lapses, no bounce notice to chase, no open-ended authorization to charge them. Tithing isn't bounded by when a card gets reissued, and the giver stops by not paying the next invoice.

Building-fund pledge — Payment Link

A family pledges toward the building-fund campaign. The pastor generates a payment link from the giving record and emails it; the family pays across the agreed schedule, it settles to the church's Paymos balance, and the campaign board updates — and the family can verify the gift for themselves if they chose to be named on the donor wall.

In-service mobile giving — code plus Hosted Checkout

Mid-service, the pastor calls for a special offering — disaster relief, missions, a member's medical fund. The screen shows a code, attendees scan, the form pre-fills the designation, and gifts settle in real time across the moment — with no one taking a share and nothing held back behind a payout cycle.

Religious giving on stablecoins

Frequently asked questions

Does Paymos issue tax-deductible giving statements?
No, and that is deliberate — the statement is the congregation's obligation, not the payment rail's. Paymos exposes the giving data your system needs: giver name and email, amount in USD-equivalent at gift time, timestamp, designation, and the transfer reference. Your church-management software generates the year-end contribution statement that meets your jurisdiction's requirements. For a congregation without one, a simple accounting integration covers this separately from Paymos.
What about congregants who don't hold crypto — do they have to learn it?
No — Paymos is additive, not a replacement. Run cash, cheque, card giving, and wallet giving in parallel. Congregants who hold stablecoins get a cheaper rail; those who do not give as they always have. The wallet rail is not a test for who belongs in the congregation — it is only a rail for the givers who already use it.
We're a house church in a restricted region — can we use Paymos?
Paymos does not restrict on the religious nature of an organisation the way some card processors do. OFAC, EU, and UN sanctions are enforced at the level of Paymos's own AML policy; what stays with the congregation's leadership is operating legally in your jurisdiction and meeting local tax and reporting obligations. We are a payment infrastructure provider and do not gatekeep on doctrine or geography, but the operator bears responsibility for local legality. Talk to counsel familiar with religious-org regulation in your jurisdiction first.
Can we accept wallet giving inside our existing church app?
Yes — for a custom app, the embedded checkout drops in via webview or the Widget SDK; alongside another giving platform, you run the wallet rail with a separate "Give with stablecoin" option. The giving statement aggregates across rails because your church-management software is the source of truth, not the processor. Adding Paymos does not require pulling out of your current platform.
How do we explain the public record to givers concerned about privacy?
A transfer is pseudonymous — the wallet address shows the gift, but the giver's identity is only linked through your church-management records, which store the giver alongside the address. A congregant who wants full privacy can give anonymously, like an unsigned cheque in the plate; they forgo a statement, but their identity is not on the public record. A giver who wants to be named on a donor wall gains public verification. Both paths work.
Which networks and stablecoins do most congregants use?
Typical Sunday offerings and tithes carry cheapest on Base and Polygon — the giver's wallet spends sub-cent gas. Larger building-fund and named gifts often move on Ethereum. USDC is what most treasury committees hold, while diaspora congregations backing a home-country ministry usually land on USDT over Tron, where the local liquidity lives — though a Tron send costs a few dollars in gas, so steer routine giving to the cheap chains. On the church side, the sweep to your Paymos balance is covered inside the 1.0%.

Honest disqualifier

When NOT to use Paymos for religious giving

Four cases where the way your congregation already gives is the right answer.

Your congregation gives through the plate, not a phone

A giver base that skews older and still reaches for cash, cheques, and the occasional card is not going to install a wallet for Sunday. No rate makes a rail useful that your members will not pick up. If digital giving itself is still new ground for the congregation, settle that first — then add the wallet option for the members who already hold stablecoins.

Your tithers want giving that runs itself

Many faithful givers set up an auto-debit once and let it run for years — and that is precisely what a wallet cannot do. Nothing can pull from it; each month's tithe on Paymos is an invoice the giver opens and pays themselves. That keeps the giver in control, but if your budget leans on giving that continues without a monthly action, ACH and card-on-file are doing that quiet work.

The ministry's bills are paid in fiat from a bank account

Pastor salaries, utilities, rent, and insurance leave a church bank account in local currency — and Paymos delivers offerings as stablecoins to a wallet, with no fiat payout built in. Converting becomes a recurring duty for a treasurer who is often a volunteer. If nobody will own that exchange step and its bookkeeping, keep the giving rails that already end where the bills are paid.

Your giving platform is also your membership system

When one tool holds the member directory, event sign-ups, small groups, and the automatic year-end statements, its fee is buying administration, not only processing. Paymos moves money and exposes the gift data — your software still has to turn that into statements and records. Keep the management stack you depend on and run the wallet rail beside it, not instead of it.

Pricing

1.0% on a cleared offering. Gas covered, no fixed cents, no giving subscription

A $20 offering and a five-figure building-fund gift carry the same rate, with no church-giving subscription and no card processor stacked on top — the combination that commonly takes several times 1.0% from each gift. High-volume congregations qualify for 0.3% on request. The year-end statement stays with the congregation, not the rail.

See pricing

Let the offering reach the ministry, not a platform